Tuesday, July 10, 2018

Land of Angels




Morning coffee with angels.

Land of Angels

That dimension
    Invisible dimension
    Sensed not
    Seen
   Felt
   Not touched

Angels surround
    Me
    Touch
    Me
    Fill
    Me

In this land
    Where
    spirits
    Live
    Peace
Heaven on earth
    And
    another
    dimension

Perhaps our human lives and the changes that happen to us are like the life of a dragonfly were we transform into another different dimension.  One life ends another beings.

Featured image:  "Shamans" 15"x10.5"  Acrylic on Paper. Part of The Fishing Cabin Series

Monday, July 9, 2018

Gremlin Green Moss



Gremlin green moss
Darkly green pines
Wind tickling glassy lake
Sun reflecting back at me
Soaring like a bird

Featured image: "Out To Pasture."  8"x8" Acrylic on Paper.At the Cabin Series 2018

Sunday, July 8, 2018

"Heading Out"


I felt the now familiar tug, then the pull, then the really powerful pull.  I knew there was a very large fish on the other line.  It gave me; I never know how to tell a female fish from a male fish so the fish will remain an it, a great struggle diving deep pulling the line far out.  As it tired, I was able to pull it closer and closer to the boat I saw it was a huge northern pike. 
Some people fish the lakes up here for pike, I am not one of them.  They smell and they are slimy.  What in the world is that slimy stuff all over them?  I have no trouble with touching a walleye, removing the hook that captured it, but the pike, nope, no way I will do everything in my power to avoid touching them.  I even bought myself a pair of plastic pink pliers, they even had a heart in the middle of them where they came together.  Don’t laugh , it was a good choice they had flat, not pointy, heads at the end, which I thought important so as not to ripe the fishes mouth open when I held them and they wiggled to get free and I was trying to remove the hook that caught them.
A side note to this story, one of those northerns stole my pink pliers, every day we have gone back in hopes that they will surface, for they also floated, but have not seen them yet.  I have even named the island here where I lost them, pink pliers island.  Tons of fun
Anyway back to the big northern I was pulling in.  Brad had caught a 37” northern the day before, it looked like this one might top his record.
As I got the pike closer to the boat, Brad asked if he could help.  Pride took over, I didn’t answer.  I could do it myself I thought.  Land this big one independently. Guess what, I couldn’t.  The pike not only bit me but also broke my line and got away.  I lost the “big one” because of my pride and sense of competition.
Most of you know that I will debate for the independence of an artist and their work until I am blue, what I learned from this experience, but I already knew it, was there are times for collaboration and there are times for independence and it is not a one size fits all.  Our times have changed and we can no longer fight for just what we believe is right, there are tons of others out there who think otherwise; they also think they are right, there is a place for collaboration and a place for independence and I hold the beliefe that politics is a place for collaboration and not dogmatic independence.  I might have caught that pike had I given myself time to accept the help Brad offered and be objective about the whole thing, telling myself you can’t do this by yourself that is obvious.  Perhaps it is time in politics to also take the personal, independence out of it and work with objectivity, reason and reality.
Objectivity, reason and reality is not a one size fits all either, except perhaps when it comes to ones own artwork.
Featured image: "Heading Out" 8x8 Acrylic on Paper. At The Fishing Cabin Series

Tuesday, November 14, 2017

Is reality real?


"Is reality real?"

Remember the age old philosophical question?  If a tree falls in the forest and no one hears it fall does it make a sound?  One can extend the question to does the tree exist, does sound exist if no one hears it no one sees it.

Well if no one is around to hear it then no one hears it. But that does not mean it doesn’t make a sound.  It is an objective fact that the tree makes a sound.  Just as it is a fact that just because no one sees it it still exists.  It is real.  A tree is a tree, a sound is a sound.

I believe that reality does exist within our perceptions.  We can’t make sound anything other than sound, we can’t make an object anything other than an object.  A tree is a tree.  A sound is a sound. 
But we can create other things that we can identify as a tree, a sound.  We can make purple trees for example.  And sounds that sound like a falling tree but it isn’t the sound of a real tree falling. 
We allow creativity, and we identify with things that we create because of their relationships to some reality.  Something real.  We create ourselves, self.  If a collective: a group say a gang, a political party, creates a notion of self, example all the individuals who belong or identify with the political party or gang, then the self does not exist for the party is just taking relating the elements of the party to a real self.  Good examples, a rich self, a poor self, a flamboyant self.  The real self can only be “you” your foundations, your personal contexts.  They are like no other reality.  Just like no two trees are alike and no two sounds are alike. 

Self is an original, unique one of a kind.  Art is also unique, original and one of a kind.  We create art not to give it’s power to identity and others to use but so one can identify with being a thing in itself, not a thing of a collective.  The power of a collective destroys self.  The power of a collective label destroys art.

The collective cannot exist in a vacuum cannot exist without a concept of the self and without the context of the self a collective power cannot exist.  If we had all individual, independent selves and no social collective there would be no need for an individual independent self.  Same is true for a social collective.  We need a binary, opposites, differences to create values for the self and the collective.  Omit the binary and just have harmony and you end up with nothing. 

The self changes, as self changes collectives change.  It should not be the other way around.

Wednesday, November 8, 2017




"Galaxy"  by Christine Alfery  22x30 Watercolor 

How Do We Know It Is Art?


To know something is to have knowledge of something. So how do we know something?  Do we used words, numbers to know something?  Words and numbers can be manipulated to suit desires and needs.  So we may know something that is based on desires and needs but that isn’t a kind of knowledge that can be valued and judged by all as a truth.  How we know something, our knowledge of something needs to be based on facts.


Words numbers need not be related to something, they can be arbitrary and based on social conventions.  Facts need to be related to something, visible to all, they cannot be arbitrary.  Words often are based on social conventions.  If knowledge, how we know something, is based on social conventions such as words and numbers then knowledge is arbitrary.

Knowledge with this kind of foundation, words and numbers based on social conventions and desires, is only valid because it is convenient for it to be valid.  To validate something in this manner makes value and truths arbitrary and variable simply said not valuable. 

Knowledge with a foundation of facts that don’t change based on desires and social conventions can validate something.  Facts are valuable.

So how should we validate art?  How do we know a work is indeed art?  Should art be validated through arbitrary words such as, I like it so it is good, or I call it art so it is art. 

Where is the power behind art?  In the past and indeed to this day art has been validated through aesthetics.  But the aesthetic is arbitrary and personal and filled with desire.  The power behind art lies in the values we place on art.  Art must have value, it cannot be anything and everything. 

Where is the power behind art?  It is not in arbitrary words and numbers that change with desires, rather it is through facts, real facts.  What are the real facts of a work of art?  Is it original?  Is it one of a kind? Is it unique? Does the artists self shine through the work?  Does the concept of what the artist is trying to convey shine through the work?  Is the context of the work evident? 

I have talked about concepts before, so I will just give a brief summary here.  Concepts are created from abstractions, abstractions are floating around in the artists mind, and when the artist relates them to something, interlinks them to something they become conceptual.  Once they are conceptual they are integrated with context.  Context is how we know something.  How we know something can be based on facts which are real or words and numbers that can be manipulated. 

The power behind art is how we value it.  How we value art is based on how we know art.


Monday, November 6, 2017



Art needs to be valued.

                What should art be within our culture?  There is no question that there will be many diverse answers to that question.  Some see art as a social tool to manipulate a political agenda, others see it as something mystical that appears out of nowhere and is beautiful, others see art as historical showing the reality of a time.  However you understand or see art, art needs to be questioned as to how it is understood and used.
                Art today illustrates the enormous gulf between what we know, that is what is objective, physical, real and knowable and the mystical, the unknowable, superstition and imaginings.
                Art can be understood, judged, questioned through the knowable.  Art cannot be judged on the unknowable.  Aesthetics is not an unknowable.  Aesthetics are knowable and can be valued as knowable, beautiful and real.  Aesthetics magnify discovery.  And are identified and judged through our lives and how we live our lives. 
                For an artists that means judging the work they create through the abstract meaning of their work.  Abstract meaning is the concept/s that are formed by the artist through real life experiences.  If an artist can convey meaning that can be understood and seen by a viewer, by one who would judge it then it can be valued. 

                Art needs to be valued. How we value art, is the same as how we personally value life.

Sunday, October 8, 2017

What Ever Has Happened to "Play"?

"Rubies Rider"  Artist Christine Alfery

"Mike The Mallard, Flash Gordon, and Jenny Dolls.  What has happened to the concept of "play?'"

I was in an antique shop recently, just meandering through the antiques that allowing them to stir up memories from my youth, from my family, from my foundations.  There was a 7” doll that caught my attention wearing a little green gingham dress.  I became convinced that that dolly used to be mine.  I had a doll just like it and a she had a dress just like that one.  I gave all my dolls away during my last move as no one in the family wanted to keep them so it was a wonderful to come across this treasure that I sure used to be mine. I purchased the doll and she now is on my memory shelf.  This shelf is currently with inspirations. Mike the Mallard a ladder climbing fireman resides there.  Flash Gordan in his rocket power flying machine that has wheels that work when you wind up a key, along with an old box of crayons, Dick and Jane readers, an old doll cradle and a glass piggy bank. My parents gave the bank to me so I would learn to save money, they encourage me to putting my tooth fairy dimes into it and told me I couldn’t get them out until the bank was full. I found a way. 

I came across another old memory, in that antique shop paper dolls.  I remember one Christmas, the only present for me under the tree was a paper doll which my father got free from the place where he worked.  It was a 3-D life size doll that my dad helped to assemble as he didn’t want me to cut off important tabs that helped hold the doll together.  I tended to do that with the clothing tabs on other paper doll books I had and he didn’t want me to ruin the doll.  Personally, when it came to paper dolls I could see no sense in spending all that time cutting out all those extra tabs on the paper clothing when you needed only the top ones to hold the clothes on to the paper doll and besides I changed them frequently.  Part of my restless child’s personality that appears to still be with me and which I cherish.  There were no pills to tame my personality in those days.  I am sincerely grateful for that.

These memories made me think back to other toys I played with.  My best 3rd grade friend and I used to play jacks on her front porch all the time.  We found the little red ball that came with the jacks set was totally inadequate after a couple of months as it lost its bounce and we could never get the ball high enough to pick up all the jacks.  In searching for a new bouncy ball, we discovered golf balls worked great. Trouble was our dads wouldn’t let us use their good balls only their damaged one.  We found that these damaged balls bounced crookedly and made it hard to play jacks.  We discovered if we took the white plastic shell off the ball that the inner core made a perfect jacks balls and had a great bounce.  I rarely won in jacks with my friend Linda.  That was ok, she was my friend, a friend with a wonderful blonde ponytail.  It was the playing, the working out chaotic problems that happened with the toss of the jacks.  It was the struggle that I learned from, and that has been very valuable lesson for me even today.  To not become frustrated with the struggle. 

Linda taught me many important lessons.  She wouldn’t trade paper doll clothing with me if I had cut off all the tabs except the top ones.  I had a choice, trade or cut the way I wanted to cut out the dolls clothing. I chose to continue to cut the way I wanted to.

I have never been a good one to follow rules when it comes to choices I make that are my choices and effect only me.  I live with that fact and I want to live with the fact I made the choice, someone did not make it for me. So contrary to most thinking, when I said Linda taught me many lessons, my guess is that most of you reading this would have chosen to cut out the doll dresses the “correct” way like Linda wanted.  The lesson Linda taught me is that I had to live with my choices – and that I did have a choice.  And I knew no reason why I needed to be “normal” in this case. 

There are other choices I had to live with. In fourth grade we were to memorize the multiplication tables.  I could see no sense in memorizing them when I had this net little ruler with the tables on it and I told my teacher, Mrs. Brown, that if I knew my 2s and 5s I could figure everything out by adding or subtracting – forget memorizing a table.  Mrs. Brown was desperate towards the end of the year because I had not memorized the tables.  I remember sitting in the bathtub the last day of school before I was to head out really worrying about my choice, because Mrs. Brown told me that she would not pass me to 5th grade if I did not memorize my tables.  I remember sitting at my desk afraid to open my report card to see if I could move on.  There was no social promotion back then.  To my delight Mrs. Brown must have decided that the way I chose to do the multiplication tables worked and I could move on.  Turns out my thinking about multiplication tables way back then is one of the ways to teach multiplication.  I was just ahead of my time.  And I had to live with my choice one way other another. 

These memories make me think about the concept of “play.” How children play today and what toys they play or do not play with.  How different it is today. No wonder children try to grow up too fast, have their noses into a computer, and can’t imagine “breaking the rules” and cutting off all the tabs of the paper doll clothing and discovering that perhaps that is ok. 

Playing today – really playing appears to be mindless. How do I understand mindless? One chooses not to think conceptually from abstractions, that is too hard many of the choices children used to be allowed to me have been taken away from them, like my dad helping me with putting the 3-D paper doll together for fear I would ruin it, or my friend Linda refusing to trade paper doll clothing with me if I continued to cut off all paper tabs that held the clothing on the paper doll except the top ones.  For me my childhood was filled with conceptual thinking from abstractions, my childhood and the toys I played with allowed me to make and live with personal choices I made.  I wasn’t asked to grow up too soon and solve problems beyond my ability. Adult Barbie dolls come to mind here. I solved problems at my own level, I cried when I made a choice that was in my personal interest, and I learned I was responsible for that choice and had to live with the consequences.


I have no trouble understanding why we as a culture are where we are, living with warring forces within our own culture, our own families. We continue to take personal responsibility away from the individual and try to place it within a collective and hope that we all get along and agree to disagree.  There is no room for those of us who want to cut all the tabs of the paper dolls clothing except the top ones.  There is no room for living with our own choices.  It seems everyone is encouraged to cut their paper dolls clothing the same way.  There seems to be less and less room for concepts coming from abstractions that can create new paths to roam.